Code Name: Dynastud

“My penis was a lethal weapon,” narrates the titular hero of Code Name: Dynastud, “and I had a license to thrill.” This is the sort of freewheeling dialogue you can expect from this movie and from many of Richard Griffin’s movies in general. Griffin is the Rhode Island bad boy responsible for making serious films (Long Night in a Dead City, Flesh for the Inferno) and queer-positive farces (last year’s Strapped for Danger and definitely this movie). Sometimes the sharpest response to a repressive situation is laughter, and in Dynastud Griffin gays it up bigly in the face of a regime that just announced they’re looking to redefine transgender out of existence, and whose vice-president gladly speaks at the anti-LGBT hate gathering Values Voter Summit.

Griffin’s comedic grab-bag approach, with nods to everything from James Bond opening-credits sequences to Dune to Moby Dick, probably won’t win over any more bigots than a more sober-sided Oscar-season appeal to tolerance would, but it’s a lot more fun. (Some may recall that Strapped for Danger was supposed to be Griffin’s swan song; fortunately for us, he changed his mind.) Griffin’s story here (cowritten with frequent giggling collaborators Duncan Pflaster and Lenny Schwartz) involves a scrawny farm-raised lad who receives superpowers and becomes Dynastud (Anthony Gaudette), both blessed with fabulous good looks and cursed with the tendency to make his sexual partners’ heads explode when he achieves orgasm. Dynastud’s new partner in crimefighting — the Robin to his Batman, if you will — is Bart (Derek Laurendeau), a bespectacled dude punished for the crime of being gay in 2024 by being married off to the avidly horny daughter of the senator being groomed as the next president.

Despite the intentional clownishness (the bad dubbing in tribute to Enter the Ninja) and the continued thirst for vibrant colors (courtesy of cinematographer John Mosetich), Griffin’s radicalism here makes Bruce LaBruce’s callow outrages look like a kid’s armpit farts. Code Name: Dynastud imagines an America left incredibly worse post-Trump — this may come to be recognized as the first post-America film. It’s a cheerfully nihilistic work, with the emphasis on “cheerfully.” The performers come to party, with the most vivid fun-makers being Bruce Church as the gun-toting, hateful senator and Candace Sampson as his randy spawn. I’m always happy to see Aaron Andrade barge into a Griffin shindig, and here he busts in as a MAGA agent and puts on a hilariously lofty accent. He cracked me up every time.

It’s probably no accident that Griffin is hijacking traditionally macho genres (and movies by typically macho studios like Cannon) to tell lasciviously gay stories. By the same token, gay lust and affection are about the only things that don’t come in for ridicule here; by rewriting/rewiring hetero fantasies, Griffin is showing the hetero audience what their unquestioned hetero entertainment looks like to everyone else. I sometimes wonder what Griffin’s wilder films will look like in thirty years (assuming anyone will be around to watch them) — whether their method of flipping the script will be viewed as something that was sadly necessary in the dark ages of 2018. There may be a future in which films like Code Name: Dynastud will be seen not as gay parodies but as parodies. Part of Griffin believes in that future and works towards it. And part of him laughs in rage at the present. There’s the soul of an artist in these schlock homages Griffin does, with all their jokes about schlongs and jizz.

Advertisements

Suspiria (1977)

A little over an hour into the classic fever dream Suspiria, a killer comes after a frightened young woman we’ve grown to like, intending to dull his straight razor on her. She locks herself in a room, and the razor slides through the door opening and jiggles the latch. Jiggle, jiggle, for quite some time, as she stares at the blade with dread. We can see that the killer could easily flip the latch up with the razor, but that wouldn’t serve the purpose of the scene, which is twofold. The plot-centered purpose is simply to scare the woman into fleeing through a window into another room, where an even uglier surprise is in store. The second purpose is purely aesthetic — the film’s cowriter and director, Dario Argento, loves to draw out the suspense for its own cruel sake. We stare as if hypnotized as the woman backs away, backs away, at a crawl, futilely. Whether she moves fast or slow, death is still coming for her, as another character says in a different context later on.

Suspiria, whose modern remake arrives in American theaters next month, is probably Argento’s masterpiece. The first in his Three Mothers trilogy — followed by 1980’s Inferno and 2007’s Mother of Tears — it seems to encompass everything he holds dear: art, music, architecture, elaborate death sequences. It’s a death ballet, really, with various crescendos that function as nightmare logic. I mean, when we’re talking about a drizzle of maggots falling on unsuspecting young women, the movie can try to explain it away as the headmistress (Joan Bennett) does, but Suspiria is no left-brain experience. I see, for instance, that I’ve made it some 300 words into this piece without mentioning that the movie takes place at a ballet academy, and that the star, the mildly agreeable Jessica Harper, is the school’s new American student Suzy Bannion. Thinking back on Suspiria yields sense memories, electronic haunted-house sounds, stylish and outré brutality. It’s possible to forget Harper is even in it, but it’s not possible to forget the opening salvo of operatic violence, perhaps the only gory slasher kill that also wreaks collateral damage.

Argento throws in maybe two quick scenes of dance practice, but ballet isn’t really what he’s interested in. He sets the movie in a ballet academy because it has dozens of comely young actresses to terrorize (and is run by older women who may or may not be witches). It’s simplistic to call Argento a misogynist based on the baroque ways women are killed in his work. I believe him when he says he’s trying to show how horrible violence against women is (despite his disconcerting habit of “playing” the killer’s hands in his movies). I also think the murder scenes, the spikes in the heartbeat, can’t help being beautiful and exciting. The extremely loud and almost cartoonishly ominous score by Goblin (Dawn of the Dead) and the hyper-rich, Disney-inspired color scheme by cinematographer Luciano Tovoli turn the violence into myth, fairy-tale, illustrations in some fiendish old leatherbound book of stories.

Argento is an artist and his art, like Hitchcock and Peckinpah, is the shock of sudden death, the blood and guts of mortality. Suspiria runs on spooky virtuosity that both confounds sense and forges its own internal sense. There’s a room at the academy that’s filled with barbed wire for some reason — sure, why not. I imagine Suspiria is also not the kind of movie that plays well with snarky modern audiences; there are just too many weird infelicities you have to agree to overlook, like the usual uncanny-valley Italian dubbing — the worst example being Udo Kier, dubbed in the U.S. release with an American accent, even though Kier is a German actor in a film set in Germany. The apocalyptic finale makes about as much sense as anything else; it feels right, though. The movie plays best when it comes off like a little kid telling a scary story, skipping around, giving you over-the-top gross-outs. It’s less convincing in scenes where Harper goes around like a detective trying to get to the bottom of the strangeness. She won’t, because the strangeness of Suspiria is bottomless.

Mandy

Roger Ebert’s most enduring maxim, perhaps, is this: “It’s not what a movie is about, it’s how it is about it.” Jesus fuckin’ Christ, is Mandy ever not about what it’s about. It is full-metal, full-throttle how it is about it. The story is one we’ve seen a million times — a lone man avenges his lost love. But what director-cowriter Panos Cosmatos does with it makes all the difference. The movie is not of this earth; almost every frame of it could be painted on the side of a van, or appear on a death-metal band’s double live album cover. The story is tragic and pauses to take proper measure of what has been lost and what might be lost, but more than once I still cackled at the demonic-purple Heavy Metal aesthetic, presided over by Nicolas Cage with his Dwight-Frye-meets-Timothy-Carey efflorescence dialed up past 11.

Cage is Red, a lumberjack who lives in a secluded house (that seems to be made largely out of windows) with his love Mandy (Andrea Riseborough, creating a complexly vulnerable character in her pittance of screen time). Mandy catches the eye of diabolical cult leader Jeremiah (Linus Roache), who sends his band of eye-rolling numbfuck sadists to kidnap her. Mandy displeases Jeremiah, and is extinguished in front of Red’s tormented eyes. After a while, he goes after the “crazy evil.” On the face of it, this seems like a fine example of what female comics fans snarkily refer to as “fridging” — killing a woman to kick the male lead into vicious, self-righteous, vengeful action. But again, it’s about how it’s about it, and the very retro style (the movie is set in 1983, when Reagan is on the radio and women can unironically wear Mötley Crüe baseball shirts) seems to comment on how dusty the trope is. For instance, Mandy is no conventional fridged prettyface but a literally and figuratively scarred woman who we often see reading for pleasure. You might laugh and say showing a woman (or anyone) reading for pleasure in a pop entertainment isn’t so uncommon as to merit comment. You’d be mistaken.

Cosmatos, son of the late schlock director George P. Cosmatos (Rambo, among others), uses the basic plot to throw in anything he finds cool and/or interesting. Mandy is such a specific woman you just know she’s based on someone Cosmatos values in real life. Red, on the other hand, is a standard-issue stoic hero that Cage riffs on in his customary manic-expressionist manner. I do have to say, however, that Mandy is deliberate bordering on poky for at least its first hour. Scenes and shots go on far longer than necessary — to establish a mood, though, not to convey information. The prolonged shots, wedded to the trippy colors and aggressive soundtrack, start to come across as hypnotic. We are steering into a point of no return, past which — courtesy of a bathroom meltdown that will stand among many others in Cage’s greatest-hits reel — the movie becomes dark and grimy, faster-paced, a rock opera about revenge.

I mention Mandy’s slow first half because, first, I want to acknowledge that my patience was tested and yours might be too, and second, to emphasize that once the film turns on a dime into a pop apocalypse that might have been illustrated by Richard Corben at his most feral, the first half comes to seem like an oasis whose relative calm we failed, like Red and Mandy, to appreciate at the time. (Although on repeat viewings, going into it knowing its initial tempo, we might occupy the film’s open spaces more willingly.) Mandy becomes about grief and its deranging aspects; the movie’s garish, psychotronic vibe is a combustible and original filter through which to view loss and guilt. The growing legion of folks who love Mandy are responding to something deeper in it than its badass violence, Cage camp, or retro-irony. It sinks its emotional hooks into us while we’re not looking, while we’re distracted by the beauty and art of this hellscape and its mythic denizens, the surrealism of a TV commercial featuring “Cheddar Goblin” (the fans have already sung Cheddar Goblin’s fervent praises; next comes the Funko Pop Cheddar Goblin, no doubt), the phallic hilarity of an opponent wielding the longest chainsaw you’ve ever seen. This midnight movie, this spiritual bastard child of a thousand drive-in flicks, ultimately takes its place in the halls of art. It’s purple and inflamed, like a fireworks show or an abscess.

π

Darren Aronofsky’s feature debut π, which observes its 20th anniversary on July 10, follows in the tradition of other artsy first films like David Lynch’s Eraserhead, Shinya Tsukamoto’s Tetsuo the Iron Man, and E. Elias Merhige’s Begotten. It’s short — mercifully short, we might say, while acknowledging its ornery brilliance — visually harsh, shot in grainy, high-contrast black and white that eventually rubs sandpaper-like against the eye. And it is entirely devoted to its own vision, its own interiorized world. It’s probably not coincidental that anguish and mutilation are on the menu in all four of these movies; you have to be a certain kind of viewer to want to watch them very frequently. Of the four, though, π seems the most interested in the world outside itself, even if only fleetingly and fearfully.

An exacting artist, Aronofsky has made only six films since this one — Requiem for a Dream (2000), The Fountain (2006), The Wrestler (2008), Black Swan (2010), Noah (2014), and mother! (2017). Many have been polarizing, and I was probably in the minority when I declared the frantic fable mother! the great American film of its year. Aronofsky’s art does not always work for me — I found Requiem and Black Swan pompous and conceived in bad faith — but he consistently takes such chances, swings so hard for the fence, that I can absorb and even respect the two out of seven films that didn’t land for me. π is a workout, no question, and not for everyone, but it has intellectual and spiritual fervor, and even when it stops dead for some mystical exposition, at least it assumes our intelligence (though also our patience).

The movie follows Max Cohen (Sean Gullette), a mathematical savant who thinks numbers are everything — are in everything, explain everything. He lives in a crappy, ant-infested apartment with a rickety computer he calls Euclid, which he uses to try to game the stock market. Instead, it spits out a 216-digit number, which Max disregards; then various folks ranging from Hasidic Jews to Wall Street agents descend on him. They all want what he knows; he doesn’t even know what he knows. This aspect of π is sort of a wry indie rewrite of the standard detective story, where the scruffy gumshoe is menaced by people wanting the MacGuffin or the dingus or whatever. Max is a gumshoe of number theory, and the MacGuffin is in his head. Then again, so are paranoia and migraines and, in the notorious but abbreviated climax, a drill bit.

The soul of π, though, isn’t in its thriller tropes (there’s a hectically-staged chase scene that’s as boring as any other chase scene) but in the scenes with Max and his old friend Sol (Mark Margolis), a math warhorse who got a little too close to the flame of numerical truth and had a debilitating stroke. Margolis is 78 now and has always looked 78, even 20 years ago in this film, and we believe him as an exhausted old man who has forsaken math obsession; we also appreciate seeing him as something other than a cold-blooded mobster. The two men sit and talk quietly in Sol’s equally rumpled apartment while they play Go or Sol feeds his fish. It’s top-drawer stuff, and proved that Aronofsky wasn’t just some hip hotshot but an artist engaged with his characters’ emotional readings. (Margolis has gone on to appear in almost every Aronofsky film since, like a lucky charm, except for mother!)

Max is surrounded by people, benevolent or very much otherwise, who want something from him; aside from Sol, the only person he has time for is a little Chinese girl who loves to throw calculations at him. She reminds him, I guess, of a time when his particular strange acumen might have been fun. Enjoyment, relaxation, a rare computer chip — people keep offering Max things to pull him away from his own obsessions, his own head. But he can’t, and won’t, be distracted. He is the damaged loner as outlaw artist, a theme Aronofsky has returned to again and again, or has at any rate lived in his own life. Coming back to π after his subsequent pieces puts them all into perspective — even the hornéd beast mother!, which I would gladly recommend on a double bill with π if it wouldn’t make you come after me with a drill.

The Misandrists

The only moment I freely enjoyed in Bruce LaBruce’s erotic satire The Misandrists comes when a woman dressed as a nun, walking on the grounds outside an all-girl school, suddenly and randomly breaks into the Charleston while music plays (coming from where? We don’t know). Then, as inexplicably as it started, the music stops, the dance is cut off, and the “nun” resumes walking. This happens roughly fifty minutes into the movie, and it’s the only bit with any spontaneity or life. The rest of The Misandrists is more porno-tinged, half-serious “radical” agitprop from LaBruce, a founding father of the queercore movement of the ‘80s, who has made this as a quasi-sequel to his 2004 film The Raspberry Reich.

For LaBruce, homosexuality is revolutionary, and he literalizes that by linking gay sex with terrorism, or at least with terrorist rhetoric. I see the point: In certain quarters of supposedly free Western societies (LaBruce hails from Ontario), if you’re LGBTQ you may as well be ISIS. So why not give homophobes something to be genuinely phobic about? Filmed in Berlin in twelve days on a Kickstarter budget, The Misandrists concerns a lesbian separatist group — the Female Liberation Army — disguised as a convent. Their leader is Big Mother (Susanne Sachsse, from Raspberry Reich), who uses gender-swapped words like “womansplain” and says things like “We must tell the world to wake up and smell the estrogen.”

If this is your cup of camp, drink up. I found it largely boring, especially a slow-motion pillow fight that goes on for eight or nine weeks, or so it seems. Filmed in early 2016, The Misandrists can’t really be faulted for not anticipating the atmosphere in which it would eventually be released (after a year or so of bouncing around festivals worldwide). You can’t read a room if you’re not expecting it to be on fire in two years. But maybe now isn’t the time for a jokey send-up of gay, female and transgender rage. Maybe it also isn’t the time for scenes like the one in which an transgender young woman is ostracized (temporarily, but still) while a wounded young man is subjected to forced gender reassignment surgery (shown in gory, leering close-ups in actual vaginoplasty footage as the man screams in pain). This may be a shot at the TERF mentality, but in this particular landscape it lands poorly. As Roger Ebert wrote about the lumberjack jokes in Blue Velvet, “Sorry, but I just couldn’t get my lips to smile.”

This sort of japery was done funnier and filthier by John Waters in the pride of his midnight-movie shining, in films like Desperate Living and Female Trouble. I’m not sure whether LaBruce wants us to chuckle politely — that dignified whitebread titter you hear in audiences for art-house flicks — or to nod in meaningful mute assent to the heavy points he’s making. One of the points is a good one: extremism used to control people is bad; used in art, as in the pornifesto the young women produce at the movie’s end, it’s good. Would that The Misandrists were an example of the latter. As it is, it employs graphic, unsimulated sex and blood for an upsy daisy assortment of self-consciously subversive blackout sketches. Which may have worked in the somewhat gentler ‘90s. These days, more is needed and deserved.

 

mother!

“Words cannot describe,” said a man loudly in the theater, “what we just saw.” What we’d just seen was mother!, the audience-infuriating new whatsit from writer-director Darren Aronofsky (Black Swan, Requiem for a Dream). As it happens, Aronofsky has many words to describe it, and he’s been unwisely sharing them in the film press. Luckily, I kept my eyes and ears virginal before sitting down to mother!, so I didn’t know — and you shouldn’t either — his allegorical explanation. Some will interpret it another way, as a male artist’s unconscious apologia for what the pursuit of his art can do to the one he loves. Others still may take the movie’s events literally, which the movie doesn’t discourage for about its first half, at which point it saunters casually for the exit in the house of logic, clears its throat, and takes a Nestea plunge into apocalyptic surrealism.

If that sounds like your cup of art, I wouldn’t dream of dissuading you from catching mother! while you still can on the big screen (and with big speakers — the sound mix is brutal), or eventually on home video, probably sooner than its studio, Paramount, would prefer. If, on the other hand, you are spiritual kin to the middle-aged ladies who sat near me commenting at frequent intervals about how stupid the movie was, I would advise you to stay the fuck home. I came out rattled, relieved that it was done with me, and somewhat exhilarated. mother! is art, for sure, sincere and emotionally loud and taking place entirely in the landscape of a bent imagination; it is also unafraid to speak the language of schlock, and it amuses me that the climax that appalls so many viewers is actually the ending of so much bland Hollywood fare — blood and fire and bullets and explosions.

I am actively avoiding the story. I can safely reveal this much. Jennifer Lawrence and Javier Bardem live together in a house that she’s fixing up. The house was once his until fire consumed it. While she plasters the walls, he sits around trying to write (he’s a poet). One day, a doctor (Ed Harris) visits, soon joined by his wife (Michelle Pfeiffer). The doctor is a fan of the poet’s work, and he and his wife stay the night. Some stuff happens. Exit doctor and wife. Later, the poet impregnates his wife and starts his greatest work within the same 24 hours. His book comes out and is a major success. He gains a horde of new fans. Meanwhile, his wife is about ready to pop out the baby. She does so, amidst a cataclysm of hellfire and cannibalism and a gun-wielding Kristen Wiig. There’s more.

No doubt about it, mother! is the most audacious folly a major studio has allowed an American filmmaker to pursue since Southland Tales, which also collapsed into ecstasies of fireworks incongruously involving veterans of Saturday Night Live. The tension ratchets up deftly; the 24-frames-per-second representational recording of a movie keeps us locked into interpreting it literally from moment to moment, until it vehemently parts company with reality. The trope of the guests who won’t leave, wreaking chaos in one’s home, is robust enough to get our anxiety pumping. As the movie got crazier, I responded gratefully to the visual and aural hyperbole. But the burn leading up to the light show is slow and uncomfortable … and a little irritating.

Art has a right — an obligation — to irritate occasionally. I’m glad I saw mother! and glad it was made, but I don’t want to see it again (a reaction I also had to Lars von Trier’s Antichrist, another pure horror movie that trafficked in the Biblical). Aside from Aronofsky’s deafening virtuosity, there is pleasure in the performances, especially Ed Harris’ portrait of a man in decline. I wouldn’t say mother! offers no entertainment value, but it rises to a level of unpleasantness, even as allegory, that feels punitive. I’ve respected Aronofsky’s films even when I didn’t like them. You don’t always have to like art. I didn’t like mother!, but I think I might love it, or some of it, anyway. Twice in a row now, Darren Aronofsky has made batty, antagonistic, gobsmacking swings for the fence, about what he considers the biggest problem facing humanity. In a culture that increasingly values only childish power fantasies, movies like this are to be protected and highly regarded. Just not liked.

Shivers

Sometimes a writer-director might want to make a film solely to capture one scene, one performance, even one bit of dialogue. For the Canadian auteur David Cronenberg, making his feature debut with 1975’s Shivers (aka Frissons, The Parasite Murders, or They Came from Within), the impetus may have been a monologue late in the game, when a nurse (Lynn Lowry, that cult fan favorite with features as pristine as a doll’s) tells her doctor lover (Paul Hampton) about a dream she had:

Roger, I had a very disturbing dream last night. In this dream I found myself making love to a strange man. Only I’m having trouble you see, because he’s old… and dying… and he smells bad, and I find him repulsive. But then he tells me that everything is erotic, that everything is sexual. You know what I mean? He tells me that even old flesh is erotic flesh. That disease is the love of two alien kinds of creatures for each other. That even dying is an act of eroticism. That talking is sexual. That breathing is sexual. That even to physically exist is sexual. And I believe him, and we make love beautifully.        

This is essentially an Arthur Schnitzler moment out of Traumnovelle given the standard perverse tweak by Cronenberg, whose cinema of tortured flesh runs long on ruminations like this. The thing that sets Shivers apart, of course, is that under Cronenberg’s watch it takes the point of view of the monster — the disease, the parasite. In form, the movie is sort of Night of the Copulating Dead. A community bound together by convenience, an island apartment complex peopled by the moderately well-to-do, is invaded by a parasite that passes from body to body. Ensuring its survival, it also creates powerful lustful feelings in its host body. So the film is also pornographic in structure, though not in practice (it’s erotic but not very explicit).

The doctor, an upright, Graham Chapman-resembling sort, is the putative hero, though it’s a while before we figure out that this is Cronenberg territory and that the parasites (slimy, red, phallic things made by special-effects guru Joe Blasco) are the heroes. Cronenberg takes a relaxed, measured, very Canadian approach to the parasite; he asks, in effect, why it shouldn’t survive, why it shouldn’t get what it wants. What it wants, in brief, is to procreate and to be, just like the rest of us. This was, and remains, a prickly and unique way of looking at horror. The horror, if any, resides in leaving the known and comfortable behind en route to a new and radical way of thinking, feeling, living.

Because Shivers is also Canadian tax-shelter pulp and not just Cronenbergian art, naturally, there’s nudity and gore and taboos not so much broken as dismissed and tossed aside. Intimations of pedophilia and incest stand alongside more upfront depictions of male and female homosexuality. Since this is the supremely nonjudgmental Cronenberg, though, we know that as long as it’s consensual he doesn’t have a problem with any of it — at least within the context of this film. People will be messily infected but will stride into a more authentic and less repressed future.

You do have to give early Cronenberg the benefit of the doubt. His filmmaking hadn’t yet really caught up with his ideas; a lot of the movie, borderline boring, has the inert compositions and staging of ‘70s television drama. But the film is wild where it counts, and in various ringers — Lowry, genre queen Barbara Steele, deep-voiced Joe Silver creating a fresh portrait of casually insensitive intellectualism — Cronenberg has the actors he needs. (God knows the dull, top-billed Paul Hampton doesn’t light any fires.) Shivers announced to general audiences (at least those who hadn’t caught his short films) a genuinely original voice in horror cinema — maybe the only one who owed more to literature than to Hitchcock or to Universal monsters. Has there been another since?